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The lute is the most important musical instrument in the
countries of the Near and Middle East. An ancestor of the Western
lute, it spread through Islam in various forms. The instrument
illustrated, which was designed between 1967 and 1975, constitutes
a synthesis of modern experimental research and the art of making
traditional stringed instruments. This "violut", as its
creator Maher Akili calls it, is the product of joint research with
several musicians, composers, acoustics experts, and
stringed-instrument manufacturers. Marrying traditional techniques
and innovation so as to extend the instrument's acoustical
range, it features sympathetic strings added to the soundboard and
inlays on the back to enrich the tone of the violut. Like the
Moslem artists who found an inexhaustible source of inspiration in
the orderly arrangement of lines, Akili used geometric forms on his
violut to create a motif in mother-of-pearl and ivory that is
repeated four times. The detail of the design shows how the play of
figure and ground allows the initial diamond motif to expand into a
six-pointed star, simultaneously evoking the image of a hexagon and
an abstract floral theme. Simple repetition of these interwoven
lozenges generated the graceful shapes on the back of the lute. The
art of the stringed-instrument maker thus combines the functional
with the aesthetic, wedding the beauty of the sound to that of the
object and the quality of the workmanship to that of the
decoration. [Treasures] (Egyptian)
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The inzad has one string and is played with a bow.
Several variants of this instrument can be found in West Africa,
especially in Islamized countries. It is made from half a calabash,
which serves as a resonator, to which the skin of a goat is nailed.
A circular opening is cut in the skin. The string, made of
horsehair, is attached to the neck and held in place by two strips
of leather.
The inzad is played by women and has both a therapeutic
and a recreational purpose. Its therapeutic function is to drive
certain spirits out of the body of people who are ill or to treat
certain illnesses. Recreationally, it accompanies the poems sung by
men, which praise the bravery and heroic deeds of warriors. In the
past, when the Tuareg were waging war against neighbouring groups,
caravans and colonial troops, the inzad was played to encourage the
warriors and glorify their bravery. If a warrior was valiant and
courageous, it was said that he deserved the inzad. (Carmelle
Bégin. Janvier 2001) (Touareg)
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This is an average-size djembé, a percussion instrument. There
is also a large version (djembé ba) and a smaller one (djembé
den) that must be played together and that play a key role in musical
customs of the Malinké, Khassonké and sedentary people of
Wasulun. The large and the small djembé are accompanied by the
kettle drum called dunun.
The djembé is found in West Africa and played, among others, by
the Mandingo people of Guinea, Mali and Ivory Coast. It was played
traditionally by blacksmiths and used during ritual ceremonies,
when taking out masks and during festivities such as weddings.
Nowadays, it is found not only in Africa, but also in several
locations throughout the world and it is associated with several
genres of traditional, urban or popular music. (Malian)
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